英語(yǔ)本科畢業(yè)論文美國(guó)黑人文化的靈魂音樂(lè)與舞蹈

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1、 本科畢業(yè)論文 美國(guó)黑人文化的靈魂—音樂(lè)與舞蹈 學(xué)生姓名： 學(xué)生學(xué)號(hào)： 200320207001 院（系）： 外國(guó)語(yǔ)學(xué)院 年級(jí)專業(yè)： 2003級(jí)英語(yǔ)本科4班 指導(dǎo)教師： 二〇〇七年五月 The Soul of Afro-American Culture ——Afro-American Music and Dance Li Jinyan Under the Supervisio

2、n of Yuan Bin School of Foreign Languages and Cultures Panzhihua University May 2007 Contents Abstract……………………………………………………………………………………….…………....I Key Words…………………………………………………………………….….……………...I 摘要....................................................................................

3、.............................................Ⅱ 關(guān)鍵詞.............................................................................................................................Ⅱ Introduction…………..……………………………………………………………............…1 I. Afro-American Music as the Soul of Afro-American Culture.....

4、................….................2 A. The Popular Afro-American Music……….…….……………………………………3 B. The Essence of Afro-American Music……..…..………….…………………….….8 II. Afro-American Dance as the Soul of Afro-American Culture…………………….……….9 A. Afro-American Dance……………………………………………………….…..….9

5、 B. Hip-Hop Dance and Culture…………………….………………………………….10 Conclusion………..……………………………………...………………………………….12 Acknowledgements……………………………………………………………………………14 Bibliography………………………………………………………………………………...15 Abstract Afro-American culture is one of the most important parts of American culture, wh

6、ich, though a non-mainstream culture, makes a great impact on the mainstream culture in America, and even all over the world. Afro-American culture is endowed with unique charm by its African factors. Music and dance, the soul of Afro-American culture, are the leading fashion, and play an important

7、role in the international fashion circle. Afro-Americans have inherent talent for music and dance, and since they settle down in this new land, the arduous and bitter lives give them more inspiration to create many outstanding music and dance. Afro-American music and dance are unique with Afro-Ameri

8、can root instead of an appendage of the mainstream culture, and truly demonstrate the history and social life of Afro-Americans. And the uniqueness of Afro-American music and dance is the root of the popularity of Afro-American culture. The paper aims at the exploration of the social lives of Afro-A

9、mericans through an analysis of Afro-American music and dance. Key Words Afro-Americans culture; soul; music; dance; mainstream 摘　要 美國(guó)黑人文化是美國(guó)文化的重要組成部分之一。作為非主流的黑人文化總是對(duì)美國(guó)乃至全球的主流文化有著非同一般的影響。美國(guó)黑人文化中不可抹滅的非洲文化因素為其帶來(lái)了獨(dú)特的魅力。音樂(lè)和舞蹈,作為黑人文化的靈魂,不僅在流行界占有重要的地位,更是流行趨勢(shì)的主導(dǎo)因素。美國(guó)黑人在音樂(lè)和舞蹈方面極具天賦,而在美國(guó)這片新大陸上的

10、苦難生活又賦予了他們更多的靈感,使他們創(chuàng)造出了許多非凡的音樂(lè)與舞蹈。他們的音樂(lè)和舞蹈因非洲黑人的文化根源而獨(dú)具特色，而非主流文化的附屬物，從而能真實(shí)地反映了美國(guó)黑人的歷史和社會(huì)生活；反之，正是這種音樂(lè)和舞蹈造就了美國(guó)黑人文化的獨(dú)特魅力。本文旨在通過(guò)對(duì)黑人音樂(lè)和舞蹈的分析來(lái)探討美國(guó)黑人真實(shí)的社會(huì)生活狀況。 關(guān)鍵詞 美國(guó)黑人文化；靈魂；音樂(lè)；舞蹈；主流 Introduction Afro-Americans are one of the most important parts of American society, and they have their

11、 own culture and tradition. The Afro-American culture, though the non-mainstream culture, has incredible influences on the mainstream culture. Music and dance are the soul of Afro-American culture and play an important role in the fashion circle; they even impose great influence on the artistic deve

12、lopment of the whole world. Afro-American music and dance function as the mirror of the lives of Afro-Americans in the mainstream society. The first group of slaves was sailed to Virginia colony as goods in 1619 by a Netherlanders’ ship. Since then, the cruel slave trade began, and more and more sl

13、aves were sold to America. Since the first group of slaves was sailed to America, the culture originating from Africa was also brought to this new land. It was just like a black seed sowed in this new land. Initially, it was buried in the deep soil, and no one cared about it. Gradually, this black s

14、eed germinated quietly. At first, the young plant was so weak that no one noticed it. But it still grew up quietly day after day, and it became stronger little by little. About a few hundred years later, the young plant became strong enough, and it was not weak any more, but it became so lush that i

15、t began to appeal to more and more people. In fact, the black people cultured this plant by their tears and blood so that it became pretty flourishing and charming. As the soul of Afro-American culture, their music and dance fully demonstrated the painful process of growth of Afro-American culture,

16、the uniqueness of Afro-American culture and the real social lives of Afro-Americans. I. Afro-American Music as the Soul of Afro-American Culture The slave trade was the most significant event for the fate of Afro-Americans. The slaves brought African music to this new land, which later bec

17、ame the leading element of the development of pop music. Those slaves lived a miserable life in America. They were forced to work hard, and were treated cruelly by their owners. Their lives were arduous and bitter. But they were optimistic, and music became not only a tool of entertainment, but also

18、 a means to express their feelings and voices. Although their lives were full of difficulties, their desire of music was not worn away. They were talented in music and born to sing like their ancestors in Africa. In fact, music was not only the link with their hometown for those slaves, and but also

19、 a bridge to expand the old African culture to the new land. The slaves found various ways for music. When they were working, they sang; when they took rest, they also sang; when they felt happy or sad, they sang to express their feelings; when a new life came to the world, they sang a song to welco

20、me it; when their friends passed away, they sang a song for farewell; when the sun rise, they sang a song to go to work; when the sun set, they got together to sing as if music could take off their tiredness. Although Afro-American music originated from Africa, it developed and hit in America. In A

21、merican music circle, except country music and Rock &Roll, most types of American music originated from Afro-American music. Blues, as one type of Afro-American music, had a wide effect on the music circle, and it was based on the work song of black slaves. With the development of the society, Blues

22、 met various challenges, and then some new styles emerged, such as Jazz, which was famous even now. It gestated the later music form in America. There was no doubt that Blues and Jazz were the most important styles in music circle, and they had immeasurable impacts on international pop music. Spirit

23、ual song, which was the production of gospel, had inconceivable impression on people, and touched their heart and their soul. In the current international music circles, R&B and Hip-Hop were the undoubted mainstream, which were also the main styles of Afro-American music. Therefore, Afro-American mu

24、sic was always the core of American music, and also the leading fashionable factor, which dominated the international pop music. A. The Popular Afro-American Music By the early 1900s, Blues, which was influenced by African American spirituals, ballads, and work songs, had emerged as a category s

25、eparate from folk. Because of sufferings from the oppression of the while people, the original style of Afro-American music was full of grief and plaintiveness, which was the keynote of Blues. Blues belonged to the folk music of the black people, which came from the south of America, especially th

26、e Mississippi Delta. Now, nobody knows the exact time of its forming, but generally this kind of grieved melody followed the first group of black slaves to the new land. In the beginning, the slaves who lived in the south just got the inspiration from their African ancestors, and got the themes of B

27、lues from their everyday life. Although it’s always so dolorous that it could moved everyone, the slaves just took it as one of the methods to express their feelings in the heart, but not as the way to get others’ sympathy. It was owing to this kind of attitude and purpose that Blues had such a stro

28、ng vitality. Originally, Blues only expressed the sentimental and depressive feelings of the black people. But when it stepped into the popular music circle, it began to express some sentimental and sorrowful feelings that all the human beings held. And its early themes concerned about hard life, u

29、nfair fate, undone dream and broken love affair of Afro-Americans. And later some new elements were added into it, which was the production of industrial civilization, such as the lonely soul, the pressure from the fast paced life, as well as the fear of death and the helpless feeling about life, an

30、d so on. In a word, sentimental and sorrowful feeling was the eternal theme of Blues. Generally, Blues adopted direct ways to reveal their feeling. It gave Afro-Americans more freedom to reveal their feelings so that it was very popular not only among black people, but also among white people. In t

31、he 19th century, Blues was a pure Afro-American music. It was famous in the south of America, where most of the black people gathered. But the music traveled to northern cities along with the migration of black workers in search of jobs before and after the First World War. In the late 1930s, the el

32、ectric guitar—a major contribution to rock music—made it easier for musicians “to cut the noise in ghetto taverns” and gave southern Blues its urban style. And since the 1960s, many talented white musicians have chosen Blues as their primary vehicle of expression—using the great black players of the

33、 past and present as their models. And so Blues became a popular music style not only among black people, but also among other peoples. Purists insisted that Blues was an expression of Afro-American cultural, inaccessible in essence to the white practitioner, but the opposition points to the univers

34、al spectrum of feelings—from sadness to joy—that Blues expresses. What remained indisputable was the historical fact that Blues was developed entirely by the Afro-American, who over the years incorporated African elements of melody, rhythm, and phrasing with the European inventions of diatonic harm

35、ony and form. Both audience and players alike were predominantly blacks for that gestation period. The modern white players came later—to “discover” the authentic music and recast it. Some incorporated it with Rock & Roll, pop, folk and country music, while others faithfully covered gems of the clas

36、sic Blues repertory. Regardless of the color or nationality of the players who were involved, it was universally acknowledged that Blues was a black music. As sheet music grew in popularity, Jazz developed in New Orleans between the late of 19th century and the early of 20th century. As an improvi

37、sational and mostly instrumental musical form, Jazz absorbed and integrated a diverse body of musical styles, including African rhythms, Blues and Gospel. Jazz influenced many bandleaders throughout the 1930s and 1940s. Groups led by Louis Armstrong, Tommy Dorsey, Duke Ellington and Glenn Miller wer

38、e among the most popular of Jazz, or “swing” bands, whose music also dominated radio and recording in their days. As to the development of Jazz, Blues, as the main origin for Jazz, made an unspeakable contribution to it. The two famous kinds of music of Afro-Americans—Blues and Soul music were the

39、 primary source of Jazz. At the same time, Jazz, a popular music style, made great contributions to Afro-American culture, which was regarded as an important part of American culture. Spiritual song, another style of Afro-American music, was famous in the 1960s. It absorbed the inspiration of gospe

40、l, and emerged in Detroit first. It siphoned off some performances, such as the improvisatory cadenza, shouting, sob and murmur, and so on. So it formed a gorgeous and free style. It was known that the first group of slaves was sailed to American in1619 from western Africa, and since then a great nu

41、mber of slaves were sold from western Africa. So music from Western Africa had a deep effect on the original Soul song. Ray Charles, the first Spiritual song artist combining gospel with R&B, developed this kind of powerful music style. The novel music style sucked the core of gospel, which was the

42、production of religious music both from western African and American, and at the same time it also possessed the feature of R&B. These idiosyncrasies made Spiritual song powerful and impressive, which can touch the audiences’ soul. So it was also called Soul song. The full name of R&B was Rhythm an

43、d Blues, and it merged urban Blues and big—band sounds. It was different from Blues in that it put stress on the sorrowful feelings. It paid more attention to the rhythm, featuring huge rhythm units smashing away behind screaming blues singers. R&B, which came from Blues and was regarded as one of t

44、he popular music of Afro-Americans, was also the origin of the current pop music Rock. In recent years, the famous music style—Hip-Hop and Rap originated from R&B, and kept some features of it. As for the origin of R&B, it could be traced back to the middle time of the 1940s. At that time, it was ca

45、lled Jump Blues. Jump Blues, which absorbed the performance style of horn-driven lineup and swing rhythm of Jazz, and also combined riff and string accompaniment of Blues, was a new style, and also could be considered as the product of Rhythm Jazz and Blues. Although Jump Blues sucked the features

46、of Blues in a great degree, Rhythm Jazz was the dominant style, which formed its final style. Compared with Jazz, Jump Blues put more emphasis on the faster rhythm and more raucous voice. As to the instruments, the performance of piano became more intense, and the performance of sax became sharper.

47、 Originally, both the performers and the audiences were only black people, so Jump Blues was labeled as a pure black American music. But with the appearance of the important singer—Louis Jordan, whose lyrics were so humorous that it was fit for dance, the status of Jump Blues changed. More and more

48、white people especially the youth were fond of it. And Jump Blues became all-pervading. In the 1950s, Jump Blues broke the limit of different races, owing to the great efforts made by those top musicians, which meant Jump Blues was no longer only the music of Afro-Americans. More white musicians and

49、 audiences took part in it. Thus, Jump Blues had “R & B” as its new name. Since then it held the champion in the Billboard, and kept the predominance for a long time, even now it was also one of the dominant styles in the pop music circles. Today, R&B becomes the symbol of black people’s pop music,

50、though it was a specific music style that is different from Rap, Soul and Hip-Hop music. The early Rock & Roll was the extension of country music and western music, and was based on R&B. So, R&B was not only the significant transitional music style between Blues and Rock & Roll, but also the main em

51、branchment of Blues and Spiritual song. Hip-Hop, which was believed to have sprung from New York City in 1970s, specifically from the club DJs of the era, was a type of popular culture. The term appeared in the lyrics of some of the earliest rap hits, including “Rapper’s Delight (1979)” by the Suga

52、rhill Gang. It included music, dance styles, graffiti art and fashion, hitting in modern American, and then all over the world. Break-dance became a very popular form of Hip-Hop dance in the 1980s. The formation of Hip-Hop had some links with Rock & Roll. With the growing segregation of radio forma

53、ts and the dominance of mainstream rock by white male performers, the place of black artists in the rock world diminished. By the late 1990s, no major popular black successor to Chuck Berry or Jimi Hendrix had emerged in Rock. These trends, combined with the rise of “safe” dance disco by white bands

54、 (the Bee Gees), black artists (Donna Summer), and integrated groups (the Village People), created a space for the culture that produced Hip-Hop music. In some ways a black counterpart to the spirit of white punk, Hip-Hop music also stood in direct opposition to the polished, professional, and less

55、 political world of soul. Hip-Hop’s combination of social politics, swagger, and comic lyrics carried forward long-standing traditions in Blues, R&B, Soul, and Rock & Roll. Like punk, Hip-Hop was driven by a democratic, nonprofessional spirit—accessible to anyone who could talk or rap in street dial

56、ect and cut or sample records on a turntable. Hip-Hop deejays emerged in Jamaica and New York, scratching and re-cueing old reggae, disco, soul, and rock albums. As dance music, Hip-Hop developed MCs (master of ceremony) who used humor, boasts, and “trash talking” to entertain and keep the peace at

57、parties. Today the term “Hip-Hop” was most commonly used as a synonym for rap music, whereas Rap was just one remarkable style of Hip-Hop music. In fact, Rap mixed with a bit R&B was the previous existence of Hip-Hop music. Rap, as a word, was slang from the black people, which meant “talking”; as

58、one music style, it was very popular in America and famous with the young people. It had a wide infection for modern international music circle. Rap music influenced the tendency of pop music, and even in Asia, the waves of rap hit in China, Korea, Japan, and more Asian countries. In China, more pop

59、 singers adopted this style, and got popular with fans. Such singers as Wang LeeHong and Zhou JieLun, who were the most famous pop singers in China, became successful for Rap music. They integrated Rap with Chinese traditional music, which showed us a novel and fashionable style with Sinicism, was v

60、ery suitable for Chinese audiences. Featuring with its lyrics, Hip-Hop, especially Rap music adopted some explicit (even forbidden) sexual lyrics in songs. Using such direct ways to express their favor and abhor was popular with the youth. Hip-Hop, like punk, defied mainstream culture. Some rap si

61、ngers had drawn criticism from both the white and black communities for lyrics that degraded women or applaud violence. Rappers responded that punk had often been more explicit and offensive but punk’s lyrics were less discernible under the guitar distortion. The conversational style of Rap, however

62、, made it a forum in which performers could debate such issues as gender, class, and drugs. A few rappers had also fought extended battles over copyright infringement, since their music continued to sample rock, soul, funk, and disco records. The 1998 hit “Hard Rock Life” by Jay-Z, for instanced, sa

63、mpled a loop from the Broadway musical Annie (1982). Sampling isn’t restricted to Hip-Hop, though. And Hip-Hop originates from griots of western Africa, and encompassed many different styles in America, including various Latin offshoots, and its most controversial subgenre was probably Gangsta Rap.

64、This style developed in Los Angeles in1987, partly in response to drug-related news stories that represented, at least for many Afro-American communities, a one-sided portrait of life in urban America. To the untrained ear, all Rap and Hip-Hop may sound the same, but there were a number of differen

65、t levels in even the simplest Rap songs, and as its core, Hip-Hop was a post-modern musical genre that deconstructed familiar sounds and songs, rebuilding them as entirely new, unpredictable songs. Early Rap records, commonly called “old school”, were made by DJs scratching records and playing drum

66、loops, with MCs rapping over the resulting rhythms. As the genre progressed, hard-rock guitars and hard hitting beats were introduced by Run—D.M.C, the first hard core rap group, and the scratching techniques were replaced by sampling. With their dense collages of samples, beats and white noise, Public Enemy took sampling to the extreme, and they helped introduce a social and political conscience to Hip-Hop. That faded in the 1990s as Gangsta Rap—originally introduced by NMA, who used Public Ene